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Contents • • • • • • Chapters [ ] • Knowledge and Religious Experience • The Philosophical Test of the Revelations of Religious Experience • The Conception of God and the Meaning of Prayer • The Human Ego – His Freedom and Immortality • The Spirit of Muslim Culture • The Principle of Movement in the Structure of Islam • Is Religion Possible? Translation: This book was translated into by Mohamad Masud Noruzi in 2011. Reviews and Criticism [ ], an orientalist and a professor of Arabic at the University of Oxford, wrote 'From the Qur'anic law of inheritance which makes the share of the male equal to that of two females the superiority of the male over the female has been inferred; such an assumption would, Sir M.Iqbal observes, be contrary to the spirit of Islam.' The Qur'an says: And for women are rights over men similar to those for men over women.'

(1898-1943) observed 'His [Iqbal's] aim was 'to reconstruct Muslim religious philosophy with due regard to the philosophical traditions of Islam and the more recent developments of human knowledge.' Edward Hulmes noted 'One of the author’s [Iqbal's] motives was to encourage his fellow countrymen to explore their own cultural roots after years of British colonial rule. But his aim was also to transcend the limited boundaries of national identity in order to ‘build bridges’ between peoples of different cultures and religious traditions. Has written in his book that there are certain ideas of Iqbal that he does not agree with.

He is especially critical of these lectures. In the same book, a footnote also mentions that his mentor, used to wish that it would have been better if these lectures had not been published. Editions [ ] • Iqbal, Muhammad. The Reconstruction of Religious Thought in Islam. Kitab Bhavan, 2000.

Bibliography [ ] • Raschid, M.S. Iqbal's Concept of God. London: KPI, 1981. References [ ].

Fazlur Rahman's Islam is aptly titled, in that this slim volume constitutes an incisive and surprisingly comprehensive history and analysis of Islam—its history, its conflicts, its legacy—and its prospects. From Mohammed to the late twentieth century, Rahman traces the development of Islam as a religion and, more importantly, as an intellectual tradition, offering both an Fazlur Rahman's Islam is aptly titled, in that this slim volume constitutes an incisive and surprisingly comprehensive history and analysis of Islam—its history, its conflicts, its legacy—and its prospects. From Mohammed to the late twentieth century, Rahman traces the development of Islam as a religion and, more importantly, as an intellectual tradition, offering both an easily understood introduction to the faith and an impassioned argument for its future direction. Fazlur Rahman introduces an Islam that is not known to many: from among its non-believers and a good many Muslims as well.